Archive for October, 2015

By Michael Stelzer Jocks, History Faculty.

Like so many others, I am absolutely psyched for December 18th, 2015.  If you need to ask why, then you probably are not going to understand my excitement. On that day, the new Star Wars is released, and like many within my generation, I will be star-wars-episode-7-the-force-awakens-trailers-poster-640x330lined up at a local theater with bated breath waiting to experience the continuing adventures of Luke, Leia, Han and Chewie. However, I will NOT be dressing up. I’m not that crazy.

I’ll tell you who is crazy though…

Last week after the third and final trailer for Episode VII was released, a strange Twitter trend began.  Evidently, a small group of fools have decided that they should boycott this new Star Wars film because it is ‘promoting a multi-cultural agenda’ and, hence is evidently ‘anti-white.’  A few extremist internet trolls have even argued that the film supports ‘white genocide’.  White genocide…….white genocide.  Lord.

When I first read this my immediate thought was, ‘what is wrong with people?’  Perhaps it was simply a ridiculous hoax? Nope. No such luck. There are obviously people out there who truly believe this garbage.

But, when I started to look into this ridiculous story, I grasped a larger more worrying trend.  As movies begin to slowly get more diverse (far too slowly for the most part), racist responses to film casting are becoming more common.  Star Wars is just the latest, and most extreme example.  In 2012, the first Hunger Games film faced a similar racially charged response.

Amandla Stenberg is 'Rue' in THE HUNGER GAMES.

Amandla Stenberg is ‘Rue’ in THE HUNGER GAMES.

The futuristic, dystopian film had many white fans upset that a character who they assumed was white was played by an African-American actress.  Similar online anger was spewed in 2014 because of the remake of Annie.

So, what to take from this? Why does this bother so many people? I believe the Twitter reactions in these cases point to the heart of modern racism, and why it is still a huge problem within our society.

On an individual level, racism is a system of thought that breeds dehumanization of whatever group is identified as the Other.  Of course, we can look at innumerable examples of racism in American history for illustrations of such beliefs and practices. But perhaps the most obvious example, and most extreme example of dehumanization of the racial Other took place in Nazi Germany.  Nazi Germany was a totalitarian state based upon the ideology of ‘Aryan’ supremacy.  For the Nazi state, this supremacy was constantly attacked by the supposed racial degeneracy of the Aryan’s immortal enemy,

Nazi anti-Jewish propaganda

Nazi anti-Jewish propaganda

the Jew.  Ad nauseum, Nazi propaganda portrayed the Jew not only as dirty, slovenly and treacherous, but also as a dangerous, even deadly, non-human.  Jews were vermin, they were bugs, they were bacterium. The ‘bacillus of Judaism’ was to be destroyed.

Such dehumanization attempts to destroy humanity’s natural desire to empathize.  All humans empathize with others. We can literally feel the physical and emotional pain of others by putting ourselves in their situation,  It doesn’t even need to be a loved one. Humans can empathize with any random stranger.  It comes absolutely naturally.

Empathy helps explain why we love film as much as we do.  Most people want films with action, adventure and a great story.  Those things are great, but without the human element, without characters we can empathize with, action and adventure falls on it’s face. If you want proof, just think about how people responded to the prequel trilogy of Star Wars (Episodes I, II, III). George Lucas’ telling of how Anakin Skywalker turned to the dark side, and eventually, into Darth Vadar. These unbelievably anticipated films should have been classics. Instead, they were critical and popular flops. Why?  Many felt that Lucas depended upon ‘cool’ computer graphics too much, ruining the magic feel of the original trilogy. That had something to do with it. But, what ruined those films was the fact that the human beings in the

We should care, but we don't.

We should care, but we don’t.

audience were not able to care about any of the characters.  We couldn’t empathize with them.  Bad acting, bad story development and bad scripts ruined the films.  When Natalie Portman’s Queen Amidala dies in childbirth, most of the audience yawned. When Anakin/Vadar finds out about the death of his wife (Portman), and reacts with a guttural bellow of pain, the audience laughed. There was absolutely no empathy, and it was understandable.

The twit tweeters who want to boycott the new Star Wars, or who were angry at the Hunger Games or disturbed by the new Annie illustrate their lack of empathy.  However, this lack of empathy does not come from bad acting, or a trite script. This lack of empathy is a sign of the pernicious horror of racism. For those who complain when a character is ‘not white’, or not the correct race, they are truly illustrating that they can’t, or they consciously don’t want to see these characters as human.  For the twitter trolls, the actor and the character he or she plays can only ever be a racial category: An Other.   Finn, Poe Dameron, Rue or Annie become only ‘black’ or ‘Hispanic’.

This is the heart of racism, and why we should take such Twitter trolls seriously.

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By Tricia Lunt, English Faculty

A few weeks ago, my friends and I had planned to venture away from the big city out into the rolling country for an autumnal outing and the corresponding wholesome goodness.

We were going to pick apples, a regular “Urban Family” Fall Fun event, set in rotation with the Cheese Days festival in Monroe, Wisconsin. On even years, we celebrate all things cheese. On odd years—sometimes very odd—we pick apples. Though always memorable, these outings are also reliably surreal.

cheesefest2014

Urban Family in Wisconsin, with beer and a cheese necklace.

I’m a well-known proponent of tradition, and both agrarian activities embody much of what makes life good. Honestly, what we do is irrelevant; the fun we attempt to have and the time spent together is what I value.

Despite our best efforts to enjoy a picturesque autumn afternoon, we ultimately endure a bizarre experience sure to be anecdotal fodder for years to come.

I think the first outing to pick apples in 2009 went rather well. I cannot recall the name of the farm, though I am certain it had hydraulic cannons for shooting apples at targets, which we all agreed was a good sign. We learned later that sort of thing, though vastly entertaining, is quite illegal in Illinois. City folk dodged an apple bullet there.

In 2010, we discovered the cheese festival and decided it was worth a visit. We enjoyed a pleasant day, though many oddities did ensue. Here, we encountered a two-hour cheese parade, with cheese-inspired floats and dancers and bands enough to make anyone smile.

hula2010

Hula Hooping it up

Sure that more fall fun could be had, we went apple picking, too, except there were no apples. We’d come too late in the season, and they were fresh out. We decided to enjoy every other bit of down-home goodness on that farm, including the corn maze, and hula hoops, put out, no doubt, in a desperate attempt to distract from the “no apples” sign.

In 2011, we became convinced that harvest time in the orchards and harvest time in the hallmark stores are quite different. By the time we got to the orchards in late October, when everything feels like autumn, there weren’t many apples left, but at least there were some.

The next year’s Cheese festival was meant to be great fun. However, we missed the parade by going a day early because I misread the schedule. We did our best to see what else the Cheese Festival had to offer, including a “cow milking contest.” I’m really glad we didn’t miss that, though the crowds were rowdy for such a natural diversion.

Over the succeeding years, when attempting fall family fun, we’ve encountered a variety of implausible, if not completely unavoidable difficulties.

Naturally, the unexpected activities we engage in when everything else has gone awry have become central to our shared good times. If there is any fun to be had, we find it together.

cows

Cows on parade

2009: It begins—all went well, leading us to believe that a delightful day in the country was well within our grasp.

2010: Our First Cheese Fest: Unclear who discovered this gem—we loved it, and vowed to return. There was the occasional oddity, like cows in the parade and a woman handing me her child, but it was largely a win.

2010: All Seasons Orchard—no apples! We might have expected too much fun from one autumn.

2011: Kuiper’s farm, a bad year for apples, but at least there were a few. Sadly, cider was also in short supply: only small cups of cider, no gallons for sale.

2012: Cheese Fest: We went a day early (my fault) and missed the parade. A stunning blow.

kristam (2)

The ultimate photo “shoot,” as there’s a pumpkin gun down field aiming at their heads.

2013: Jonamac Orchard, a good outing, despite the fact that during the “piano in a field” photo, Kris & Tammy narrowly escaped being killed by a flying pumpkin.

2014: Cheese Fest, the Centennial. The Boy Scout grilled cheese is sadly absent, and we were forced to make some bad dairy choices, see “Jumbo Chocolate and Ice Cream Plate”

famapp

Postcard happy

That brings us up to date.

This year’s attempt at fall fun was marred, once again, by a surreal obstacle.

When I arrived to pick up the rental car, I was quite dumbfounded to discover that though my reservation existed, the car did not. There were no cars, nor would be, for the next several hours.

No apples in the orchard. No cars at the car rental agency.

This year’s autumnal outing has been rescheduled for Saturday, October 17th